Romeo Juliet (635 words) Essay Example For Students

Romeo Juliet (635 words) Essay Romeo JulietRomeo and Juliet is one of Shakespeares plays about catastrophe. It is around two sweethearts who end it all when their quarreling famillies keep them from being together. The play has numerous characters, each with its own job in keeping the plot line. A few characters have next to no to do with the plot yet some have the plot spinning around them. Monk Lawrence doesn't have particularly time in front of an audience however the time he has is urgent to the plot line. Through his words Friar Lawrence shows the he is a well meaning, yet now and again foolish, man who isn't reluctant to face challenges to help othersOne of Friar Lawrences most positive qualities is the means by which well meaning he is. He may accomplish something strange on the off chance that he figures the result will help somebody he thinks about. For instance, when he says In a single regard Ill thy aide be; for this collusion may so cheerful demonstrate, to turn your family units malice to unadulterat ed love.(Act 2, Scene 3), he is stating that the main explanation he will wed Romeo and Juliet is on the grounds that he trusts that the marriage will end the threats between the two houses. At the point when he says Shall Romeo by my letters know our float, and here will he come; and he and I will watch thy waking, and that very night will Romeo bear thee to Mantua. (Act 4, Scene 1), he discloses to Juliet how everything will be OK. Shockingly, for all his honest goals the play despite everything closes in disaster. Monk Lawrence is a man who isn't reluctant to face challenges when he feels it is neccesary to support somebody. For instance in Act 2, Scene 6, when he weds Romeo and Juliet, he is taking a chance with his notoriety for being a Friar so he can support the two sweethearts. Likewise, when he says Take thou this vial, being then in bed, and this refined alcohol drink however off; (Act 4, Scene 1), he is recommending that Juliet drink an elixir with the goal that she may feighn her own passing and abstain from wedding Paris. This is an amazingly unsafe activity since anything may happen to Juliet while she oblivious. Significantly after all Friar did to support Romeo and Juliet the play despite everything finished in disaster as a result of Friar Lawrences limitation. At the point when the Friar wedded Romeo Juliet in mystery, he didn't think about all the confusions that would emerge yet rather went on with the marriage in light of the fact that around then he thought it was the best activity. In Act 4, Scene 1, he gave Juliet a resting mixture without thinking about the potential results of such a shock plan. He concedes that a great part of the shortcoming of the disaster lies in his grasp when he says And her I stand both to denounce and cleanse myself censured and myself pardoned, and when he state Her attendant is privy; and, if nothing in this lost without anyone else (Act 5, Scene 3). In spite of the fact that Friar Lawrence doesn't have a particularly huge job, his job is none the less significant. It is a direct result of his sincere goals that he was happy to help his companions that Romeo and Juliet were hitched a key occasion in the play. It is a result of his eagerness to face challenges for his companions that Juliet aqquired the dozing elixir another key occasion in the play. At long last, it was the folly of his activities that to a limited extent prompted the passings of the two lead characters. This demonstartes that Friar Lawrence was a man who was a man with well meaning goals who was eager to face challenges to help his frieneds. In the event that he had been some other way, the play probably won't have turned out the manner in which it did.

Discrimination women and aboriginals Essay Example For Students

Separation ladies and aboriginals Essay Separation is any circumstance where a gathering or individual is dealt with distinctively dependent on some different option from singular explanation, for the most part their participation in a socially unmistakable gathering or class. Such classes would incorporate ethnicity, sex, religion, age, or inability. Two sorts of segregation my article will incorporate are Womens Rights and Indigenous Australians and the One Nation Party. Womens RightsUntil the second 50% of the twentieth century, ladies in many social orders were prevented some from securing the lawful and political rights concurred to men. In spite of the fact that ladies in a significant part of the world have increased critical legitimate rights, numerous individuals accept that ladies despite everything don't have total political, financial, and social correspondence with men. All through a lot of history, profound situated social convictions permitted ladies just constrained jobs in the public eye. Numerous individuals accepted that womens normal jobs were as moms and spouses. These individuals believed ladies to be more qualified for childbearing and homemaking as opposed to for inclusion in the open existence of business or legislative issues. Far reaching conviction that ladies were mentally substandard compared to men drove most social orders to restrain womens training to learning household aptitudes. Accomplished, high society men controlled most places of work and force in the public arena. Until the nineteenth century, the disavowal of equivalent rights to ladies met with just intermittent dissent and drew little consideration from the vast majority. Since most ladies came up short on the instructive and financial assets that would empower them to challenge the common social request, ladies for the most part acknowledged their sub-par status as their solitary alternative. As of now, ladies imparted these detriments to most of regular workers men, the same number of social, monetary, and political rights were limited to the affluent world class. In the late eighteenth century, trying to cure these disparities among men, political scholars and rationalists attested that all men were made equivalent and along these lines were qualified for equivalent treatment under the law. In the nineteenth century, as governments in Europe and North America started to draft new laws ensuring balance among men, huge quantities of womenand some menbegan to request that ladies be concurre d equivalent rights also. Womens Rights Today The status of womens rights today fluctuates drastically in various nations and, sometimes, among bunches inside a similar nation. Numerous inconsistencies persevere between womens lawful rights and their monetary status. Ladies today comprise almost 70 percent of the universes poor, regardless of global endeavors to remunerate ladies and men similarly in the work environment. Indigenous AustraliansPauline Hansens One Nation Party showed up in September 1996. The point of the One Nation Party was to ensure that all Australians, regardless of what their race, were dealt with similarly with not one gathering getting a greater number of advantages than another. For instance Aboriginals accepting a greater number of advantages than non-Aboriginals. In Pauline Hansens lady discourse she said:Present governments are empowering rebellion in Australia by giving chances, land, cash and offices accessible just to Aboriginals. Alongside a huge number of Australians, I am taken care of up to the back teeth with the disparities that are being advanced by the administration and paid for by the citizen under the presumption that Aboriginals are the most burdened individuals in Australia. I don't accept that the shade of ones skin decides if you are disadvantaged.She likewise said:This country is being isolated into highly contrasting, and the current framework empowers this. I am tired of being told, This is our property. All things considered, where the damnation do I go? I was brought into the world here, as were my folks and youngsters. I will work next to anybody and they will be my equivalent yet I adhere to a meaningful boundary when revealed to I should pay and keep paying for something that occurred more than 200 years prior. Like most Australians, I worked for my territory; nobody offered it to me.I concur with Pauline Hansen when she said this country is being separated into high contrast since it is. Not on the grounds that they get a greater number of advantages than non-Aboriginal individuals but since they have their own donning groups which as a rule wont permit non-Aboriginal individuals in, they likewise have their own pre-schools and so on.

Law of Tort. Majrowski v Guys and St. Thomas NHS Trust. Rylands v Coursework

Law of Tort. Majrowski v Guys and St. Thomas NHS Trust. Rylands v Fletcher - Coursework Example In this manner Ben is at freedom to seek after a case against X Ltd. in tort for Amir’s provocation gave he can validate the essential components comprising badgering. The way that Ben whined to the board previously and after the episode wherein he was secured a store wardrobe won't absolved X Ltd. from risk under the standard of vicarious obligation. Regardless of a conventional notice, the badgering proceeded. The truth of the matter is, a business can be vicariously at risk regardless of whether the business doesn't know about the provocation prompting mental injury. Since Ben can validate provocation for which the business is vicarious at risk under the House of Lords’ understanding of the Protection from Harassment Act 1997 , Ben should demonstrate that the badgering occurred over the span of work. A business must be held vicariously subject for the direct of a worker over the span of business. In such manner, the Salmond test is informational. The Salmond test gives that: A business will be obligated not just for an unfair demonstration of a representative that he has approved, yet additionally for an improper and unapproved method of doing some demonstration approved by the ace. 5 It can be induced that since Ben grumbled previously and Amir’s provocation just increased, X Ltd. approved the badgering and in this manner Ben will have the option to meet the meaning of the Salmond test. As Lord Millett expressed, the Salmond test would go about as a guide for applying the law to various realities and circumstances.6 Vicarious obligation under the Protection from Harassment Act 1997 expands the Salmond test in that the worker need just be acting during work hours and in the workplace.7 Moreover, it was built up in Jones v Tower Boot Co. Ltd., that the Salmond Test may not be appropriate in instances of provocation. The Salmond test may just be pertinent in situations where an employee’s tortious lead is coordinated toward an outsider. Be th at as it may, when the employee’s lead is coordinated toward another representative, the business won't get away from obligation. In such manner, the expression â€Å"in the course of employment† will be deciphered liberally.8 In the last investigation, the test to be applied in building up vicarious risk, is whether the conduct grumbled of was with the end goal that it affected the victim’s capacity to play out his obligations. Basically, this means once the provocation happens during working hours and all the more particularly in the working environment, the business will be liable.9 In any occasion, there is no uncertainty that the tormenting as well as badgering submitted by Amir, had an effect on Ben’s capacity to work. He took three weeks off work and upon his arrival was exposed to additionally tormenting which rendered Ben incapable to come back to work. Along these lines in all the conditions, Ben has a case against his boss, X Ltd. for provocati on at work under the standards of vicarious risk. B. Amir Section 1 of the Protection from Harassment Act 1997 accommodates another head of common/tort asserts in regard of badgering. Common/tortious risk will emerge when an individual sets out upon a â€Å"course of conduct† that â€Å"amounts to provocation of another†. Despite the fact that provocation isn't characterized by the 1997 Act, the House of Lords decided that badgering would incorporate causing uneasiness or distress†. Truth be told, Section 3 of the 1997 Act allows the recuperation of harms in regard of tension and pain coming about because of provocation. In addition Section 7 (2) gives that badgering incorporates â€Å"alarming the individual or causing the individual distress†. Segment 7(2) would surely incorporate the quiet calls just as the bogus report that Ben’s spouse was in the crisis room of the clinic. On the realities of the case for conversation, Ben has surely endured wh at can be depicted as nervousness or distres

Are Asains Becoming White Essay Example for Free

Are Asains Becoming White Essay 1) Asian Americans have been generalized under the picture of being a model minority from the mid-1960s to our current day (Macionis 2010:278). Being a model minority implies â€Å"overcoming extraordinary hardships and segregation to make progress (Macionis 2010:278). † Success â€Å"economically, socially, and educationally†¦without turning to showdown with Whites (Schaefer 2009: 252). † Asian Americans have done this and general society has â€Å"attributed their triumphant riches and regard in American culture to difficult work, family solidarity, discipline, deferred delight, non-showdown, and shunning government assistance (Macionis 2010:278). † Being marked a model minority may seem to bring just eminence yet in actuality it brings outcomes too. One such outcome is that being a â€Å"model-minority holds Asian Americans to better expectations (Macionis 2010:279). † Situations that might be acknowledged for some aren’t acknowledged from them. They are â€Å"judged by gauges not the same as normal Americans (Macionis 2010:279). † Also in light of the desires set upon them they are diverted to â€Å"specific roads of achievement, for example, science and building (Macionis 2010:279). † This paves the way to another outcome of guardians â€Å"often demoralizing their kids from entering fields they see as improbable to offer budgetary security, for example, human expressions (Schaefer 2009:252). † A kid may have a blessing as an astonishing author, yet the guardians will at present debilitate it because of stresses over employment standpoint and pay later on (Macionis 2010:279). Another outcome the name causes is that it â€Å"reinforces the fantasy that the United States is without bigotry and accords equivalent chance to all (Macionis 2010:279). † This infers â€Å"those minorities that don't succeed are some way or another answerable for their failure†¦this mentality is one more example of accusing the people in question (Schaefer 2009:252). † Although, not all awful, a preferred position of the generalization is that Asian Americans are bound to accomplish a lucrative employment. It isn't unexpected to see â€Å"Asian Americans are thought close to the top in proficient and administrative positions†¦(Schaefer 2009:251). † Simply because of what they are known for Asian Americans are permitted greater chance and they substantiate themselves again and again; with the most elevated middle family unit pay of every single racial gathering, and the least neediness pace of every racial gathering (Macionis 2010:278). 2) Min Zhou poses the inquiry, â€Å"Are Asian Americans getting white? † First off, I'm not catching it's meaning to be White? â€Å"White is a discretionary name having more to do with benefit than science (Macionis 2010:276). † Being white methods various things to various individuals. To some turning out to be white â€Å"can mean removing oneself from â€Å"people of color† or repudiating one’s ethnicity (Macionis 2010:276). † To others turning out to be white is something to make progress toward in light of the fact that it implies achieving a special status (Macionis 2010:280). The most well-known view acknowledged by Asian Americans is â€Å"that â€Å"white† is standard, normal, and ordinary, and they hope to whites as an edge of reference for accomplishing higher social positions (Macionis 2010:279). † Asian Americans are getting white through my eyes. They are picking up esteem, they trying sincerely and they take a stab at something more prominent. Particularly since being white is ordinarily connected with being an American (Macionis 2010:280). â€Å"Asian workers will in general have faith in the American Dream and measure their accomplishments really (Macionis 2010:279). † They share regular interests with most Americans, for example, â€Å"to own a home, to work for myself, and to send my kids to the Ivy League (Macionis 2010:279)†, as one Chinese worker expressed. Obviously, being an American is something beyond these things, yet it is a summed up American mindset that shows shared view. On the off chance that Asian Americans decide to wed an accomplice of an alternate racial foundation, 87 percent of those wed whites (Macionis 2010:280). There are contemplations that some Asian Americans hold, for example, â€Å"You can absolutely be in the same class as or surprisingly better than whites, yet you will never get acknowledged as white (Macionis 2010:280). † I accept this to be erroneous. â€Å"According to another Purdue University study, in excess of 94 percent would state that having United States citizenship makes somebody genuinely American. http://phys. organization/news64938913. html: 3)† If we were to relate being white to being American, most Asian Americans are as of now there. With the mindset, devotion and determination that Asian Americans show, I would state, Yes, Asian Americans are getting white. 3) The Jews and Asian Americans had two distinct encounters that could be believed to relate in specific perspectives notwithstanding the huge contrast in occasions. The Jews were clever and fruitful however glanced downward on in the United States and they were viewed as â€Å"members of a mediocre race (Macionis 2010: 266). † It wasn’t until after World War II those things radically changed. â€Å"Before the war, most Jews, as most different Americans, were common laborers. As of now upwardly portable before the war comparative with different foreigners, Jews coasted high on this rising monetary tide, and the majority of them entered the working class (Macionis 2010:272). † Like Asian Americans, Jews were constantly in front of different races. They were given troublesome streets to face and enormous hindrances to climb, yet they made progress, following the meaning of the model minority. Likewise they battled with the situation of being viewed as white. Prior to the war, â€Å"Columbia University found a way to diminish the quantity of entering Jews by a lot of practices†¦(Macionis 2010:269). † It wasn’t until the war that there were â€Å"changes gotten under way during the war against one party rule that prompted a progressively comprehensive adaptation of whiteness (Macionis 2010:270). † Though the battle was extraordinary, it was still there for the two gatherings. The Jews contrasted with Asian Americans profited most from government programs that prodded upward portability in light of the fact that after the war the administration needed an ascent in the economy and they made incredible projects to aid that issue (Macionis 2010:270). The â€Å"Jews’ and other white ethnics’ upward portability was the aftereffect of projects that permitted us to drift on a rising monetary tide (Macionis 2010:273). † Asian Americans then again, upward versatility wasn’t dependent on programs so a lot, as their legacy and culture. Rather, â€Å"In dislike of these hindrances, Asian Americans understudies trooper on with solid help from their folks (Schaefer 2009:252). † As for examination with African Americans and Asian Americans they are in two totally various classes. Both are minority gatherings, however they are on inverse sides of the court. Asian Americans have higher salary rates than Whites, African Americans then again, have their â€Å"household pay of Blacks is as yet 60 percent that of Whites, and the joblessness rate among Blacks is more than twice that of Whites (Schaefer 2009:250). † Still right up 'til the present time Blacks â€Å"remain altogether underrepresented, notwithstanding Senator Barack Obama†¦(Schaefer 2009:520). † Asian Americans are very much spoken to due to being the model minority. Asian Americans are an extremely various gathering of individuals. â€Å"Their various causes remember radical contrasts for dialects and vernaculars, religions, cooking styles, and customs (Macionis 2010:278). † Because of this â€Å"all of these distinctions make obstructions to cultivating a durable skillet Asian solidarity (Macionis 2010:278). †

Back to the Future Sustainability and Futurism in the Communist Manifesto - Literature Essay Samples

We see then: the means of production and of exchange, on whose foundation the bourgeoisie built itself up, were generated in feudal society. At a certain stage in the development of these means of production and of exchange, the conditions under which feudal society produced and exchanged, the feudal organization of agriculture and manufacturing industry, in one word, the feudal relations of property became no longer compatible with the already developed productive forces; they became so many fetters. They had to be burst asunder; they were burst asunder. Into their place stepped free competition, accompanied by a social and political constitution adapted to it, and by the economical and political sway of the bourgeois class. —Karl Marx, Manifesto of the Communist Party, pg. 477-478 (transl. Robert C. Tucker) Written in 1848 as a way to aid the Communist Party in outlining and defining a specific social vision, the Communist Manifesto explores the ways that the bourgeois institutionalization of free trade has become detrimental to human civilization. Before delineating how free trade has become a burden to societies everywhere, Marx and Engels explore the reasons why, and delve into the origins of this socioeconomic regime. In telling their own history of the world—even asserting that â€Å"The history of all hitherto existing society is the history of class struggles†Ã¢â‚¬â€Marx and Engels attempt reason through their current socioeconomic environment. However, by appealing to an unsustainable past to justify their ideals of a stable future, Marx and Engels point to an irreconcilable irony in their own work, which casts early doubts on Communism being fully viable at all. â€Å"We see then,† write Marx and Engels, â€Å"[that] the means of production and of exchange, on whose foundation the bourgeoisie built itself up, were generated in feudal society.† Within this section, the theorists have been describing, with copious anaphora, the qualities of the bourgeoisie. Now, having addressed who the members of the bourgeoisie are, what they do, and who they are not, Marx and Engels turn to discuss their origins. This marks a shift into the passages which follow and which explain class distinction is still relevant, and this shift is clearly emphasized by stylistic devices, too. The passage begins with a conclusive â€Å"We see then† as opposed to the repetitive opening of â€Å"The bourgeoisie† featured in nearly all the paragraphs up to this point. The origins of bourgeois societal relations are important to Marx, as the Communist Manifesto is, at its heart, addressing the origins of a new set of societal relations—those of the proletariat. It is therefore important for the writers to understand how and from where the current state of society and commerce emerged. (For the sake of expediency, only Marx’s name will be used from now on. This is done respectfully; after Marx’s death, Engels wrote in the Preface to the German Edition of 1883 that â€Å"The basic thought running through the Manifesto—†¦this basic thought belongs solely and exclusively to Marx. I have already stated this many times, but precisely now it is necessary that it also stand in front of the Manifesto itself† (472).) Specifically, Marx looks at â€Å"the means of production and of exchange,† since this group of factors is what he claims to be the â€Å"foundation† on which â€Å"the bourgeoisie built its elf up.† Earlier, he asserts that the bourgeoisie â€Å"played a most revolutionary part† and â€Å"put an end to all feudal, patriarchal, idyllic relations.† A strange irony plagues the reading of the origins of the bourgeoisie, which Marx believes to have â€Å"pitilessly torn asunder the motley feudal ties that bound man to his ‘natural superiors’ and have left remaining no other nexus between man and man than naked self-interest, than ‘cash payment’† (475). While not incorrect in their characterization, these passages seem to reflect almost a sort of nostalgia for feudal times. Nevertheless, feudal conceptions and practices of trade and commerce prepared the way for capitalism to rise to prominence. Marx offers his explanation of what these conceptions and practices were, designating â€Å"a certain stage in the development of these means of production and of exchange, the conditions under which feudal society produced and exchanged, the feudal organization of agriculture and manufacturing industry, in one word the feudal relations of property†. He does not further explicate what this â€Å"certain stage† is that he is referring to, or what was so unique about such a stage that it brought about an abrupt change into bourgeois capitalism. Furthermore, Marx states this conception of societal relations in several different ways, calling it, in layers: â€Å"These means of production and of exchange† or â€Å"The conditions under which feudal society produced and exchanged† or â€Å"The feudal organization of agriculture and manufac turing industry† or â€Å"The feudal relations of property.† Clearly these descriptions are all referring to one conception, yet Marx uses four layers or definitions to fully pin down what he means to convey. But even as he presents these four descriptions, Marx does not give any concrete examples (at least not in this passage; perhaps he believes that the text around this passage is specific enough). There are subtle differences between these four descriptions; in translation the words â€Å"means†, â€Å"conditions†, â€Å"organization†, and â€Å"relations† are all used. These different word choices overlap minimally, and add together present a larger picture than any one of them could present alone. It was not only feudal society that crumbled, but also all of its economic systems, as well as all of its means to sustain itself. Sustainability is key. According to this passage, the â€Å"development of these means of production and of exchange† were not always prone to falling apart. There came a certain point when this development was no longer sustainable, came into conflict with that Marx calls already â€Å"developed productive forces† and then proceeded to break down. The European feudal system consisted of serfdom and the keeping of large manors or estates. Serfs were peasants who worked for the seigneurs who owned the manors, and formed the largest population group in feudal society. In many ways, the bourgeoisie-proletariat divide at the heart of Marx’s entire argument is very similar to the seigneur-serf situation found despicable by many at the end of feudalism. Marx himself criticizes this the seigneur-serf divide, denouncing various epochs of history and the oppression of one class by another: â€Å"in the Middle Ages,† he says, â€Å"[we have] feudal lords, vassals, guild-masters-journeymen, apprentices, serfs† (474). He acknowledges this constant theme throughout history, but believes that there can be an ultimate progression towards socialism and communism, which would break this chain of unsustainable class relationships. The final state of proletarian rule would then, of course, be sustainable, in a clear departure from all of its oppressive predecessors. At this crucial stage with which Marx is concerned, the feudal relations of property became â€Å"so many fetters.† This sudden restrictiveness and internal tension led necessarily to these â€Å"relations of property† being â€Å"burst asunder.† Marx’s word choice of â€Å"burst asunder† here is interesting, too, as it provides imagery vastly different from relationships â€Å"crumbling† or â€Å"fading away.† Rather, the movements of social upheaval are explosive and singular, leaving clear spaces for future reconstruction. After the annihilation of the old system of property, trade, commerce, and production, â€Å"into their place stepped free competition,† which is what Marx’s society currently finds itself acting out, together with the accompaniment of â€Å"a social and political constitution adapted to it.† This accompanying constitution naturally leads to the â€Å"economical and political sway of the bourgeois class.† This simple statement—that with an economic system (in this case, free competition), inevitably comes a social and political constitution—becomes troubling when its implied universality is applied to other possible economic revolutions. This entire passage from its beginning of â€Å"We see, then†¦Ã¢â‚¬  is troubling because it opens up the possibilities of problems concerning Marx’s entire theory. The question of sustainability—of each subsequently adopted social and political constitution—again emerges. Earlier, Marx uses wording such as â€Å"the bourgeoisie, historically, has played a most revolutionary part† and â€Å"the bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production and with them the whole relations of society.† While Marx’s antagonism towards the bourgeoisie is foundation of his entire argument, and is clear from the opening sentence of his work, his own usage of the previously-quoted wording brings echoes of doubt into his theories of historical progress. The way the bourgeoisie achieved its rise to power was through revolution, and through the unsustainable development of social property relations. This seems to be the same means which Marx now advocates for the proletariat. â€Å"At a certain stage in the development of†¦production and of exchange,† conditions will be ripe for the proletariat to begin a worldwide revolution. The possibility that the proletari an revolution—which Marx will endeavor at length to distinguish from other class upheavals—could be analogous to its predecessor, the bourgeois revolution, is unsettling. This possibility would lead to later literature exploring that reality of all class upheavals being a continuous cycle, as in 1984 by George Orwell. Orwell views the rise and fall of class conflicts as a constant shift from low class to middle, middle class to high, and the subsequent adaptation of humans to whatever social class they find themselves in. At some point—similar to Marx’s own conception of â€Å"at a certain stage†Ã¢â‚¬â€the discontent of the lower class bubbles over, revolution occurs, and the cycle begins again. â€Å"He who controls the past controls the future. He who controls the present controls the past,† Orwell once wrote, concerned with the usage of propaganda and historical reporting in a dystopian society. Yet these words can be applied to Marx’s attempts to harness futurism in the Communist Manifesto. By appealing to the past, he attempts to control the future, putting forth a vision of a human society which has finally re ached its zenith. Yet he is unable to control this past which he so desperately attempts to form into his own concentrated history. The history of class struggles refuses to be molded to his teleological assertions. It slips away from the rhetorical grasp of the Communist party, liquid and flexible in its historical repetitions. Marx, Karl, and Friedrich Engels. The Marx-Engels Reader. Ed. Robert C. Tucker. New York: Norton, 1978. Print.

Acceptance in Harry Potter and the Goblet of Fire - Literature Essay Samples

In the third Harry Potter book, Harry Potter and the Prisoner of Azkaban, Harry and his friends mature into teenagers, and the series itself also matures noticeably in both depth and tone. The series continues to mature in multiple ways in book four, Harry Potter and the Goblet of Fire. Goblet of Fire is the longest in the series so far, with this book having grown to be twice the length of its predecessors. Harry and his friends also grow within the novel. The main plot of Goblet of Fire concerns the resurgence of an event known as the Triwizard Tournament: A magical contest that was â€Å"first established some seven hundred years ago as a friendly competition between the three largest European schools of wizardry generally agreed to be a most excellent way of establishing ties between young witches and wizards of different nationalities† (Rowling 187). This competition between Hogwarts, Beauxbatons Academy of Magic in France, and the Northern European Durmstrang Institute i s designed to teach students to accept and befriend other cultures, a theme which splinters off into other subplots, and results in the story further maturing by exploring these themes of acceptance. One of the very first examples of learning to accept others in Goblet of Fire can be found in Hermione and her efforts with the Society of the Promotion for Elfish Welfare (S.P.E.W.). After witnessing how heartlessly Winky the house-elf is abandoned by her master, Hermione does research on the history of house-elves, and learns that they are treated as slaves, Hermione commences S.P.E.W. in an effort to end what she sees as the mistreatment of house-elves. With S.P.E.W., Hermione aims includeâ€Å"[securing] house-elves fair wages and working conditionschanging the law about non-wand-use, and trying to get an elf into the Department for the Regulation and Control of Magical Creatures, because they’re shockingly under-represented.† (Rowling 224-225). S.P.E.W. gains zero support from anyone at Hogwarts, including the very house-elves she was attempting to liberate. While Hermione is correct in noting that the unpaid labor system is imperfect, as it is very easy for wizard s to abuse their own house-elves, Hermione does not take the personal and societal views of the house-elves into account. As Hagrid tells her, â€Å"‘It’d be doin’ ’em an unkindness, Hermione,’ he said gravely, threading a massive bone needle with thick yellow yarn. ‘It’s in their nature ter look after humans, that’s what they like, see? Yeh’d be makin’ ’em unhappy ter take away their work, an’ insulting’ ’em if yeh tried ter pay ’em.’† (Rowling 265). The house-elves residing in Hogwarts find Hermione’s crusade insulting, but she fails to listen when anyone reminds her of this. According to Luisa Grijalva Maza’s article â€Å"Deconstructing the Grand Narrative inHarry Potter: Inclusion/Exclusion and Discriminatory Policies in Fiction and Practice†, Hermione â€Å"fails to ask the elves their own opinion of their needs† and her failure to do so is a sign Hermione is succumbing to â€Å"the view that house elves are inferior in that they areincapable of constructing their own meanings of freedom and happiness, in this way reinforcing the superiority of her newly adopted magical human identity† (Maza 431). The introduction of such a complicated theme in this novel shows how much the series has matured since its last mention of house-elves. Although Hermione does not give up on S.P.E.W.’s mission by the end of the novel, it is implied by the text that Hermiones actions are unnecessary and unwanted, and S.P.E.W. should try harder to accept the opinions of house-elves and actually work together with them when it comes to their goals of betterment. Another example of acceptance is seen in Ron and his behavior towards women when it comes to the Yule Ball. As the Yule Ball approaches, Ron works harder and harder to obtain a date. However, he does not view the girls he wants to ask as people, rather seeing them as accessories that will make him look better at the dance. As Hermione eloquently explains, â€Å"youre going to take the best-looking girl who’ll have you, even if she’s completely horrible† (Rowling 394-395). Ron, growing increasingly desperate, attempts to ask Hermione, to no avail:â€Å"Well- you can come with one of us!† â€Å"No, I cant,† snapped Hermione. â€Å"Oh come on,† he said impatiently, â€Å"we need partners, were going to look really stupid if we havent got any, everyone else has† â€Å"I cant come with you,† said Hermione, now blushing, â€Å"because Im already going with someone.† No youre not! said Ron. You just said that to get rid of Nevil le! Oh did I? said Hermione, and her eyes flashed dangerously. Just because its taken you three years to notice, Ron, doesnt mean no one else has spotted I’m a girl! (Rowling 400)Ron does not see Hermione as attractive or desirable, and in his eyes, this means no one else would possibly be able to see her that way either. Ron is insistent about Hermione lying about her date, and seeing her with Victor Krum is the only thing that makes him finally admit she was not lying. He then becomes extremely bitter and refused to have any fun at the ball. It is only after Hermione exclaims in a fit of rage â€Å"next time there’s a ball, ask me before someone else does, and not as a last resort!† (Rowling 452). Ron is barely able to respond to this, and at this point he realizes that Hermione actually has feelings, and starts to accept girls as actual people instead of objects. Finally, examples of acceptance are seen in the behaviors of the half-giants of the story, Hagrid and Madame Maxime. In the wizarding world, Giants are seen as dumb savages. Due to this prejudice, half-giants are widely discriminated against. According to â€Å"Improving Cultural Competence† by the US Substance Abuse and Mental Health Services Administration, people who are discriminated against have different ways of dealing with it and seeking acceptance. Madame Maxime, when confronted about her status as a half-giant, vehemently denies it, taking the Conformity approach. Those who conform are said to â€Å"places considerable value on characteristics that represent dominant cultural groups; may devalue or hold negative views of own race or other racial/ethnic groups† (Improving Cultural Competence). This is exactly what Madame Maxime does, claiming she simply has â€Å"big bones† (Rowling) and constantly denying that she is anything other than the dominant cul tural group. Hagrid, on the other hand, takes the Integrative Awareness approach when he is outed as a half-giant by Rita Skeeter. Those who chose Integrative Awareness are said to â€Å"have developed a secure, confident sense of racial/cultural identity; maintains pride in racial identity and cultural heritage; commits to supporting and appreciating all oppressed and diverse groups† (Improving Cultural Competence). This is clearly Hagrid attitude about his race, as evidenced by the quote â€Å"I am what I am, an’ I’m not ashamed. ‘Never be ashamed,’ my ol’ dad used ter say, ‘there’s some who’ll hold it against you, but they’re not worth botherin’ with.’ An’ he was right† (Rowling 406). These are two very distinct methods for gaining acceptance within a community, but the novel seems to imply that Integrative Awareness is better, as Maxime makes up with Hagrid offstage, reuniting after s he tried to conform and lied about her giant heritage. Acceptance is a major aspect of growing up. As Harry and his friends learn more about acceptance throughout Goblet of Fire, the more they seem to grow and mature as people. One of the oldest, wisest, and most mature characters in the entirety of the Harry Potter series, Professor Dumbledore, is often revered as one of the most accepting people to ever exist in the wizarding world. In stark contrast,the incompetent Minister of Magic Cornelius Fudge refuses to accept the truth about Voldemort’s return or to accept any â€Å"dark† creatures as possible allies. Dumbledore has this to say to Fudge when he shows his true colors as a prejudice fool: You are blinded by the love of your office, Cornelius! You place too much importance, and you always have done, on the so-called purity of blood! You fail to recognise that it matters not what someone is born, but what they grow to be! (Rowling 708). Fudge is not accepting of people who differ from him, and that is why he ultimatel y fails as Minister of Magic. The more one learns about accepting others and accepting one’s self, the more one is able to grow as a person.i

Beauty Definition Essay - 1156 Words

What is beauty? How do we decide who is attractive and who is not? Society is full of information telling us what is beautiful, but that fact is that information based on? The topic of beauty has been studied, analyzed and controversial for centuries. We all know the feeling you can have when you hear a beautiful song that brings joy to your heart, stands in a field of flowers that excites your eyes, or admires a face that is visually pleasing. As human beings, we are all drawn to beauty, but what is it that makes something beautiful? The controversial issue that surrounds beauty is that some believe that true beauty is defined by someone’s outer appearance, while others believe it is something that is experienced through a person’s†¦show more content†¦The things that make you different are the things that make you beautiful. There are some very unique traits that every single person in the world has that cant be compared to any other person collectively. Sure , we all have our similarities, but there is no way that two people can say that they are exactly identical. This is one of the great beauties that life has to offer us, even though a lot of us choose not to acknowledge this interesting tidbit, as they desire to fit in instead of standing out. Remember that if you ever want somebody to see how truly beautiful that you are, you have to be willing to live your life as yourself. Dont try someone elses life in an effort to impress, because in the end the only person they will be truly impressed with will you in the outfit of another person. Everything has their own unique beauty, you just have to open your eyes and see it yourself. Beauty is everywhere in the world, next time just think before you say that something is ugly. Remember that everything is beautiful, you just have to see it. Confucius (551 BC - 479 BC), â€Å" Everything has beauty, but not everyone sees it†. Here in the U.S., we may value long, flowy hair, bronzed skin and a face free of wrinkles, but in other parts of the world, pale complexions, visible scars and shaved h eads are the enviable traits. Perception of beauty changes from one person to another, one area to another, and one country to another. Beauty is regarded differentlyShow MoreRelatedThe Definition of Beauty Essay905 Words   |  4 PagesSynthesis Essay #2 The definition of beauty is a characteristic of a person, animal, place, object, or idea that provides a perceptual experience of pleasure, meaning, or satisfaction. Beauty has negative and positive influences on mostly people. Beauty is described by the inside and outside of us. Due to beauty, our self-esteem has been hurt dramatically, especially towards girls. Beauty is not always about our outside looks but it’s about our inside personality also. First of all, beauty hasRead MoreBeauty Definition Essay1411 Words   |  6 PagesBeauty The ways people view beauty have changed over time. Beauty has many definitions, and so many people think about it in different ways. Some people like external beauty and some like internal beauty and many people like both together. Beauty controls how people live and think, but it depends on which definition of beauty they choose to believe in. We live in a world that misunderstands the true meanings of pretty much everything. Thousands of years ago people knew and understood what theRead MoreBeauty Definition Essay1126 Words   |  5 Pagestime? Most people judge beauty base on a person’s physical appearance. However, true beauty sis base on a person’s personality and a how a person treat someone else. The hardest thing is to describe beauty because everyone has their own views about beauty. In my opinion beauty has more to with the way someone see portray themselves. The expression â€Å"beauty† was first used in the 14th century as â€Å"physical attractiveness,† and also â€Å"goodness, courtesy.† The meaning of beauty also came from many placesRead MoreThe Definition of Beauty Essay1145 Words   |  5 Pagesadvertising to tell us what is beautiful and what is not. Whether we realize it or not, beauty is ultimately defined for us. Products are advertised all around us, telling us that something in our life is missing because we do not have a certain product in our possession. Ranging from make-up to plastic surgery, most of this advertising is geared toward women. This can be shown through the advertisements analyzed in this essay. Both ads depict women who are approachable. The older ad depicts simplicity andRead MoreDefinition Of Beauty Essay829 Words   |  4 Pagesthe word beauty or beautiful what do you think of? The way a person looks the way they are on the inside, or is it not even a human but things in nature. Th e definition of beauty has a very broad definition everyone has their own meanings their own thoughts on the subject. After a lot of research and interviewing two people getting the perspective of a male who I am very close to and a female who is just a girl in my class I have finally come to some kind of idea of what the word beauty really meansRead MoreDefinition Of Beauty Essay749 Words   |  3 PagesBeauty is commonly defined as the combination of qualities that pleases our senses, mostly our sight. Despite this, throughout many years, the concept of beauty has been considered one of the hardest riddles to solve. This happens not only because of all of what it covers, but also because of society’s beauty patterns. Society has been in charge in making people, mostly girls, to feel inferior because they do not complete this â€Å"beauty standards† in order to be considered beautiful. We need to beRead MoreBeauty Definition Essay858 Words   |  4 PagesWhat is be auty? How do we define who is attractive and who is not? Is it the models posing on the front of magazine, or the confident, bright eyed person sitting across the room? Our society and media is full of advice telling us what beauty is or how to become beautiful. As human beings we are drawn to beauty, but what exactly is beauty? The phrase, â€Å"beauty is in the eyes of the beholder,† is accurate since what one may consider beautiful can vary from what another may consider beautiful. SomeRead MoreDefinition Of Beauty Essay722 Words   |  3 PagesThere is an English quote, â€Å"Everything has beauty, but not everyone sees it.† The quote is correct in some people’s eyes but not everyone’s, because someone may think the individual is exquisite, but others may see the flaws you don’t. In the research of a well-known Philosophy about Plato, he saw that beauty wasn’t how someone introduced themselves, or how they looked on the outside but instead on how they are inside. The true beauty in some perspectives, is what they been through with their ownRead MoreAn Extended Definition of Beauty Essay1056 Words   |  5 PagesThe subjective element of beauty involves judgment, not opinion. Many people feel beauty is only something seen by the eyes. St. Thomas Aquinas views beauty in both the supernatural and natural orders. Aquinas lists the attributes of beauty to be found in nature. These are; unity, proportion, and clarity. We will see how these attributes of beauty are seen through the eye and felt by the heart. To begin, the concept of unity follows the Aristotelian proposition that nothing can be added to or takenRead MoreBeauty Extended Definition Essay792 Words   |  4 PagesBeauty is something that can be interpreted completely different from person to person. A famous quote that goes along with this perfectly is â€Å"beauty is in the eye of the beholder.† I think a person’s inner beauty should be taken into account when deciding whether or not a person is beautiful. Wikipedia’s definition of beauty is, â€Å"a characteristic of a person, animal, place, object, or idea that provides a perceptual experience of pleasure or satisfaction† while Oxford Dictionary states, â€Å"beauty